Welcome back to the Sunday Mass notes for 3-1-2015. This week we begin with the first reading from Genesis in which we see Abraham’s journey to sacrifice his son Isaac and discuss the typology of Isaac. Then we move to the second reading from Romans where we discover more about God’s special relationship with His believers. We conclude with the Gospel lesson from Mark in which we see Jesus’ transfiguration in which a glimpse of his divinity is revealed to this very special subset of believers including Peter, James, and John.
Before we begin this week I want to note something about the various formats in which we make these study notes available each week. For readers who have subscribed to the Mass Notes by email they receive the text of the study along with a link to both the PDF and the html version published on the web site. The version on the web site has the advantage of “mouse over” links for all of the verse references. This means that anytime an online reader positions their mouse over a verse reference the full text of that reference is made available to them. [In the cases where the text of the verse isn’t provided this is a very handy feature.] Being able to see how Scripture interprets itself or correlates with other passages is a good skill to develop as you read and study God’s Word. Please keep this in mind as you do your own studies.
The first reading is from the Book of Genesis. The context is the story of Abraham traveling to Mount Moriah to sacrifice his firstborn son Isaac. As you read, highlight any similarities that you find between Father Abraham’s attempted sacrifice of Isaac and God the Father’s giving of His Son Jesus for a sacrifice on Calvary. Note: All of the intermediate verses between 1 and 18 were included in order to provide the full context and meaning.
Genesis 22:1-18 NAS95 1 Now it came about after these things, that God tested Abraham, and said to him, "Abraham!" And he said, "Here I am." 2 He said, "Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you." 3 So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him and Isaac his son; and he split wood for the burnt offering, and arose and went to the place of which God had told him. 4 On the third day Abraham raised his eyes and saw the place from a distance. 5 Abraham said to his young men, "Stay here with the donkey, and I and the lad will go over there; and we will worship and return to you." 6 Abraham took the wood of the burnt offering and laid it on Isaac his son, and he took in his hand the fire and the knife. So the two of them walked on together. 7 Isaac spoke to Abraham his father and said, "My father!" And he said, "Here I am, my son." And he said, "Behold, the fire and the wood, but where is the lamb for the burnt offering?" 8 Abraham said, "God will provide for Himself the lamb for the burnt offering, my son." So the two of them walked on together. 9 Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. 10 Abraham stretched out his hand and took the knife to slay his son. 11 But the angel of the LORD called to him from heaven and said, "Abraham, Abraham!" And he said, "Here I am." 12 He said, "Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me." 13 Then Abraham raised his eyes and looked, and behold, behind him a ram caught in the thicket by his horns; and Abraham went and took the ram and offered him up for a burnt offering in the place of his son. 14 Abraham called the name of that place The LORD Will Provide, as it is said to this day, "In the mount of the LORD it will be provided." 15 Then the angel of the LORD called to Abraham a second time from heaven, 16 and said, "By Myself I have sworn, declares the LORD, because you have done this thing and have not withheld your son, your only son, 17 indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand which is on the seashore; and your seed shall possess the gate of their enemies. 18 In your seed all the nations of the earth shall be blessed, because you have obeyed My voice."
Abraham fulfilled God’s commandment to journey to the mountain in order to sacrifice his son, the son of promise born to him and Sarah. Abraham likely believed that since God had already provided him a son through supernatural means in his old age He could provide him with another son once he sacrificed Isaac or He could raise Isaac from the dead . One thing that stands out is both Abraham and Isaac’s faithfulness in obeying God. Abraham was obedient to his Father God, while Isaac was obedient to his father to the point of even carrying the wood for his own sacrifice and allowing himself to be bound. We wonder what was going through Isaac’s mind during all of this. At the last possible moment, God provided a substitute sacrifice (v. 13). In the end, God complemented Abraham for his obedience (v. 18).
There are two main applications of the reading. First, God took note of Abraham’s radical faith that was manifested in his obedience and blessed him for it. In the same way, we as believers and the seed of Abraham we are blessed by God for our radical faith that is manifested in daring steps of obedience. As children of Abraham, we are called to obey God even when it means taking radical measures in what He has revealed in His word for us to do. A second application has to do with the typology of Isaac. Isaac is what is called a “type of Christ.” Here are a few of the similarities between Abraham’s attempted sacrifice of Isaac and the once and for all sacrifice of Jesus for sin on the cross (1 Peter 3:18).
- Abraham journeyed and on the third day reached the mountain (v. 4). Isaac was bound but then released on the third day because God provided a substitutionary sacrificial lamb. Jesus, God’s sacrificial lamb (John 1:29), laid in the grave for three days and rose from the dead on the third day (1 Corinthians 15:4) whose sacrifice was a substitute for our sins. Both physical people were given back to their fathers on the third day.
- Both Isaac and Jesus were willing to offer their bodies as a sacrifice (vv. 7-8, Colossians 2:6-8).
- Father Abraham surrendered his son Isaac to God’s will (v. 10). God surrendered His Son Jesus for His own will. The Scripture says, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16).
- Isaac carried the wood for his own sacrifice (v. 6) and Jesus carried his wood for His sacrifice (John 19:17)
- Ishmael was technically Abraham’s first son, but he was a child of the flesh born to the slave Hagar, not the child of promise born to Sarah. Therefore Isaac was his father’s one and only son (v. 2). Jesus was God’s one and only Son (John 3:16), Whom He loves (Matthew 3:17).
- Isaac was obedient to his father to the point of death. Jesus was obedient to His Father to the point of death and beyond (Philippians 2:8).
We see this story of a Father’s sacrifice echoing the ultimate story of God’s sacrifice that was made through Christ’s death on the cross for us.
The second reading is from Saint Paul’s Letter to the Romans. The context is Paul’s teaching on the very special relationship that exists between God and the believer. He said in the opening of this chapter, “Therefore there is now no condemnation for those who are in Christ Jesus” (Romans 8:1). Next, he teaches on the difference between those living in the flesh and those living in the spirit. He said that those that live in the flesh cannot please God (v. 8), but as believers we are not in the flesh but in the spirit (v. 9). Next, there is a connection to the first reading as Paul said, “The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him” (vv. 16 – 17). Like Abraham and Isaac, we are heirs with God through our faith in Christ. As you study the text of the second reading, remember the special relationship that you have with your Father God through faith in Jesus.
Romans 8:31-34 NAS95 31 What then shall we say to these things? If God is for us, who is against us? 32 He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? 33 Who will bring a charge against God's elect? God is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.
We learn a few things from this short passage. God let Abraham off the hook in sacrificing Isaac, but did not allow such a provision for Himself when it came to the sacrifice of His Son, Jesus. His Son was the “Lamb slain since before the foundation of the world” (Revelation 13:8). If God was willing to go to such great lengths to save us, we can be assured that He will continue to provide all we need for life and godliness (2 Peter 1:3). Later in his ministry Paul said that since God is our justifier, and this does not come through our own performance or good works, how could anyone say that we are guilty when we have already been forever forgiven (v. 33)? Paul noted that Jesus is the One that intercedes for us. Later Paul said, “For there is one God and one mediator between God and mankind, the man Christ Jesus” (1 Timothy 2:5). We can have absolute confidence in the fact that since Jesus is our one and only intercessor with God the Father, nobody can bring a charge against us because we stand holy and blameless before Him. In the midst of our trials we can take hope that God is still in control and that He is at work for our good. A few verses previous to this concluding though Paul says that “God works all things together for good for those who love God and are called according to His purposes” (Romans 8:28). God is in the business of conforming us to the image of His Son and no one can stop Him (Romans 8:29).
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