Welcome back to the Sunday Mass notes. This week we open with the first reading from the Book of Isaiah in which God provides an evangelical calling to everyone in the world. Then we continue to study in Philippians by backing up to Chapter 1. Finally, we move to the Gospel lesson from Saint Matthew on the parable of the workers in the vineyard in which we see a picture of God’s marvelous grace.
Introduction to the First Reading:
The first reading is from the Prophet Isaiah. The context is the section where God was telling of His free offer of salvation to everyone, not just the Jews to whom Isaiah was writing. God said, “Ho! Every one who thirsts, come to the waters; And you who have no money come, buy and eat. Come, buy wine and milk without money and without cost” (Isaiah 55:1). God was clear that His calling was for everyone as we see in verse 5. “Behold, you will call a nation you do not know, And a nation which knows you not will run to you, Because of the LORD your God, even the Holy One of Israel; For He has glorified you.” As you read, keep in mind this universal offer of salvation that God made to the world some seven hundred years before Jesus was born.
6 Seek the LORD while He may be found; Call upon Him while He is near. 7 Let the wicked forsake his way, And the unrighteous man his thoughts; And let him return to the LORD, And He will have compassion on him, And to our God, For He will abundantly pardon. 8 "For My thoughts are not your thoughts, Nor are your ways My ways," declares the LORD. 9 "For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts. (Isaiah 55:6-9)
The message is a general evangelistic calling that also gives us some insights into the nature of God. First, God is compassionate and forgiving of sin even though He is far above people in His ways and thoughts. Second, God calls everyone to repent of his or her sin and place their trust in Him. Third, people must not wait to place their faith in God as it may easily become too late when they become hardened by sin and the opportunity for them to believe passes. Finally, God reminds us that His ways are far above our own. In context, this means that the way that God brings sinners to repent of their sin and place their trust in Him is beyond our understanding, it is a mystery of God (John 3:8). This is what we discussed a few weeks ago when we studied Jesus’ conversation with Nicodemus in John Chapter 3.
Introduction to the Second Reading:
The second reading is from Philippians. Paul and Timothy (Philippians 1:1) opened the letter by proclaiming to the believers in Philippi their confidence in God’s work in their lives and in the lives of all believers. They said, “For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus” (v. 6). Paul then went on to testify how God had been working in his life in spite of and even through the hardships that he had endured in prison (Philippians 1:12-13). Note that we included all of the verses from 20 – 27 including the ones omitted from the reading in the lectionary.
20 according to my earnest expectation and hope, that I will not be put to shame in anything, but that with all boldness, Christ will even now, as always, be exalted in my body, whether by life or by death. 21 For to me, to live is Christ and to die is gain. 22 But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. 23 But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; 24 yet to remain on in the flesh is more necessary for your sake. 25 Convinced of this, I know that I will remain and continue with you all for your progress and joy in the faith, 26 so that your proud confidence in me may abound in Christ Jesus through my coming to you again. 27 Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel . . . (Philippians 1:20-27)
Paul spoke about the inner conflict that he was having on whether it was more important for him to stay in the world to minister there or to join God in heaven, although the choice would of course be up to God. Paul said that regardless of what happened to him, he realized his life found meaning only when it was connected to the purpose of exalting God, “for to live is Christ and to die is gain” (v. 21). Paul undoubtedly suffered greatly in prison. Perhaps during the time he wrote these passages he was experiencing something very difficult. In spite of his hardship, Paul said that his choice was to remain doing his work (v.25). Next, he went on to state his overarching theme of the Book of Philippians, the call to become more Christ like. He said, “conduct yourselves in a manner worthy of the gospel of Christ” (v. 27a). Throughout this Epistle Paul urged the believers to become more and more like Christ in their behaviors and attitudes. Paul closed this section with a call for unity among the believers in the Philippian church (v. 26). He told the Philippian believers to “[stand] firm in one spirit, with one mind striving together for the faith of the gospel (v. 27b-c, emphasis added). This too was a call for Christlikeness as Jesus also prayed for unity in the church (John 17:21).
When we stand back and look at what Paul said, which of us would have the strength to say what Paul did while he was sitting in prison? In spite of his circumstances, Paul continued to spread the Gospel, even when his life was in turmoil. Paul helps us to see that everything doesn’t have to be perfect in our lives for us to minister to others and share the Gospel.
Introduction to the Gospel Reading:
The Gospel lesson is a parable from the Gospel of Saint Matthew. The context is that Jesus was talking to the crowds that were following him in the region of Perea, known as “Galilee beyond the Jordan” (Matthew 19:1). Some Pharisees also came to “test” Jesus by asking him a question about the legality of divorce (v. 3). Next, Jesus had a conversation with a rich, young ruler during which Jesus made the statement, “Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God” (v. 24). The text says His disciples were “astonished” and asked Jesus, “Then who can be saved?" (v. 25). Jesus’ answer helps to shed some light into the mystery on how anyone comes to believe in God. He said, “With people this is impossible, but with God all things are possible” (v. 26). With this introduction in mind let’s read the parable of the workers in the vineyard.
1 For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. 3 And he went out about the third hour and saw others standing idle in the market place; 4 and to those he said, “You also go into the vineyard, and whatever is right I will give you.” And so they went. 5 Again he went out about the sixth and the ninth hour, and did the same thing. 6 And about the eleventh hour he went out and found others standing around; and he said to them, “Why have you been standing here idle all day long?” 7 They said to him, “Because no one hired us.” He said to them, “You go into the vineyard too.” 8 When evening came, the owner of the vineyard said to his foreman, “Call the laborers and pay them their wages, beginning with the last group to the first.” 9 When those hired about the eleventh hour came, each one received a denarius. 10 When those hired first came, they thought that they would receive more; but each of them also received a denarius. 11 When they received it, they grumbled at the landowner, 12 saying, “These last men have worked only one hour, and you have made them equal to us who have borne the burden and the scorching heat of the day.” 13 But he answered and said to one of them, “Friend, I am doing you no wrong; did you not agree with me for a denarius? 14 Take what is yours and go, but I wish to give to this last man the same as to you. 15 Is it not lawful for me to do what I wish with what is my own? Or is your eye envious because I am generous?” 16 So the last shall be first, and the first last. (Matthew 20:1-16)
Many people who live in large cities such as Los Angeles know how to hire workers by going to their local building supply store in the morning and selecting from among the men that gather there to find work each day. This was a common practice in Jesus’ day. The workers would gather in the marketplace with hopes of being hired for the rate or one denarius, which was a typical day’s wage with the day lasting from 6:00 am to 6:00 pm.
In this story about God’s value system in the Kingdom of Heaven, the workers were all hired at different times, but in the end were given the same wage. Those who worked a full day were given the agreed upon wage for the day. Those who worked less than a full day didn’t know what they would receive, but they figured it would be better than nothing. How surprised they all were when the last workers received the same wage as the first workers. The landowner provided for them all, even though their effort was different.
Jesus’ point is clear: No matter when a person comes to be part of God’s work in the world, God provides generously to all. The Jews thought that since they were God’s chosen people since the time of Abraham, they should receive special “compensation” for their labor. After all, they reasoned, they had borne the brunt of the labor in the heat of the day. Why should they be lumped in with all the death-bed conversions and get the same eternal reward as the Gentiles? What incentive would there be to surrender your life early and follow God? Wouldn’t God’s radical grace encourage a sense of licentiousness and living for oneself?
Jesus’ rationale, here, is interesting. We surrender our lives because the landowner is generous (we can trust Him) and it’s actually good to be in His presence for as long as possible. The ones who had been away from the landowner for much of the day had suffered enough. While those who come to Christ late in life are given the same eternal destiny as those who committed their lives to Christ early on, Jesus reminds them that the reward of being with God in His presence is generous already. And those who labor for the Lord are not really “sacrificing” anything—they have the benefit of a longer history with the landowner. Can we not trust Him and be thankful that He provides for all who put their faith in Christ: Jew or Gentile, life-long Christian or death-bed conversion?
Let’s highlight some of the key insights this parable implies about the nature of God. First, God is persistent in calling people to Himself. The landowner went out no less than five different times to call workers including early in the morning (v. 1), about the third hour (v. 2), about the sixth hour and ninth hours (v. 5), and finally about the eleventh hour (v. 6). Second, God is very generous. The landowner gave the exact same wage to those that had started working much later in the day. Man, who was created in the image of God (Genesis 1:27), has a strong sense of judgment that was violated when all of the workers received the same wage regardless of how many hours they worked that day. The wages that the landholder paid to the workers that worked less than a full day is what we call “grace,” which means unmerited favor. Third, God is sovereign (v. 15). The landowner said, “Is it not lawful for me to do what I wish with what is my own?” (v. 15a). Finally, God calls the workers His friend (v. 13), though we see that this is conditional upon believing. Jesus said in John’s Gospel, “You are My friends if you do what I command you” (John 15:14).
In summary, God is persistent in calling people to Him, is generous, is sovereign, and calls believers His friend. Although His ways are above understanding, He has revealed Himself in the Scriptures. It is there that we discover that He is full of grace and patient in calling sinners to repent and believe in Him. Saint Paul said, “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Ephesians 2:8-9). The parable of the workers in the vineyard clearly illustrates the grace that God provides in calling each person in the world to trust in the finished work of His Son Jesus Christ. As we saw in the first reading, God calls everyone to believe in Him. And we saw in the second reading that God calls us to minister and spread the Good News even when our circumstances aren’t perfect. Let us worship our wonderful, generous, persistent God with our whole lives.
1. A strong theme in this week’s reading was on God’s abundant grace which is able to forgive all of our sin. If you have received God’s saving grace, what sins are you still trying to “pay” for by your good works? How might the truth of God’s compassion and abundant pardon (Isaiah 55:7) and His provision of grace (from the parable of the generous landowner) help you to embrace the fact that you don’t have to pay for your sins?
2. Another strong message in the reading was the surrender that happens in us when we realize who God is. Each of the readings called for life-change to happen as a result of realizing:
God’s ways are not our ways
To live is Christ
The last shall be first, and the first last
Where do you need to integrate these realities into your own life, surrendering to our trustworthy and generous God?