Sunday Mass Study Notes for Sunday, 9-11-2016
Welcome back to the Sunday Mass notes for 9-11-2016. This week in the first two readings we find some very important insights into the nature of God. This then helps us to come to a proper understanding of the Gospel lesson.
Last week we looked at the Gospel of Luke and I gave some insights into what it meant to carry our cross for Jesus. I mentioned that God says, “For my yoke is easy and my burden is light” (Matthew 11:30). One aspect of what Jesus meant when he said in this context to “keep his commandments” is related to the First Commandment. This can be found Exodus 20 which says, “You shall have no other gods before Me. You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them . . .” (Exodus 20:3-5a). God through his great love and foreknowledge cautions us regarding the risks in even creating an image of a spiritual nature because this could lead us to attribute special powers to that purely physical object. This is exactly what we will see in the first reading when during the time that Moses was up on the mountain receiving the Law from God the people built a golden calf idol to worship.
Introduction to the First Reading:
This reading is from Exodus and the context is during that 40 days that Moses spent on the mountain when God was giving him the Law. Since Moses was gone for such a long time the people returned to their former pagan worship practices that they had learned during their last four centuries in Egypt.
Exodus 32:7-14 NAS95 7 Then the LORD spoke to Moses, "Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. 8 They have quickly turned aside from the way which I commanded them. They have made for themselves a molten calf, and have worshiped it and have sacrificed to it and said, 'This is your god, O Israel, who brought you up from the land of Egypt!'" 9 The LORD said to Moses, "I have seen this people, and behold, they are an obstinate people. 10 Now then let Me alone, that My anger may burn against them and that I may destroy them; and I will make of you a great nation." 11 Then Moses entreated the LORD his God, and said, "O LORD, why does Your anger burn against Your people whom You have brought out from the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians speak, saying, 'With evil intent He brought them out to kill them in the mountains and to destroy them from the face of the earth'? Turn from Your burning anger and change Your mind about doing harm to Your people. 13 Remember Abraham, Isaac, and Israel, Your servants to whom You swore by Yourself, and said to them, 'I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever.'" 14 So the LORD changed His mind about the harm which He said He would do to His people.
In the introduction we mentioned how the First Commandment comes into view with the people building a molten calf and worshiping it. From my study of archeology, it is very possible that this was what was known as a “pedestal god” which featured a platform on the top of the icon onto which the god supposedly alighted. Giving them the benefit of a doubt along this line of thinking it’s at least possible that their motives were to worship the true God Yahweh. However, we learn from the reading that God knew otherwise for He said the people have “quickly turned aside from the way which I commanded them” (v. 8). Regardless of the people’s motives their actions were a clear violation of the Commandment previously given to them. God’s response was to ask Moses to move away so that “My anger may burn against them and that I may destroy them” (v. 10). But Moses pleaded with the Lord on the basis of His special covenantal relationship with them and He relented. The people were those “whom You have brought out from the land of Egypt” and the descendants of Abraham, Isaac, and Jacob to whom God “swore by [Him]self [saying], “I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever” (vv. 11b, 13).
Moses’ plea for mercy, brought about because of the people’s violation of the First Commandment, gives us some insight into the nature of God. Moses reminded God of what he did for the Hebrews by bringing them out of Egypt. He asked God to remember his faithful servants Abraham, Isaac, and Jacob, then recounted God’s promise to make them a people as “numerous as the starts in the sky” and to give them the Promised Land. God’s dialogue with Moses showed that the Father is longsuffering (patient), forgiving of sin, and will never forget his promises (mark this for later in the study). God cannot act against His nature.
The purpose of Moses’ reminder wasn’t of course for God, but for us! Moses’ insights about the nature of God help us to understand our Father God and this understanding guides us in interpreting the rest of the Scripture. The Apostle Paul said in 1 Thessalonians 1:9-10 regarding the church there, “and how you turned to God from idols to serve the living and true God and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come ” (emphasis added). God forgives our sin and placates His wrath only through what Jesus did for us in dying for our trespasses. Our sins are many and include our worship of contemporary idols like money, sports, and etc. Perhaps we don’t fall down before a golden calf but we do fall down when circumstances arise in our finances or our health.
Introduction to the Second Reading:
The second reading is from Paul’s First Letter to Timothy. The context is just after Paul’s mention of the dangerous teaching of the false teachers who had made inroads in the church. Paul said, “As I urged you upon my departure for Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines, nor to pay attention to myths and endless genealogies, which give rise to mere speculation rather than furthering the administration of God which is by faith” (1 Timothy 1:3-4).
1 Timothy 1:12-17 NAS95 12 I thank Christ Jesus our Lord, who has strengthened me, because He considered me faithful, putting me into service, 13 even though I was formerly a blasphemer and a persecutor and a violent aggressor. Yet I was shown mercy because I acted ignorantly in unbelief; 14 and the grace of our Lord was more than abundant, with the faith and love which are found in Christ Jesus. 15 It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. 16 Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those who would believe in Him for eternal life. 17 Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.
Saint Paul said in the reading, “Christ Jesus came into the world to save sinners. Of these I was the foremost. But for that reason I was mercifully treated” (emphasis added). Then, “so that in me, as the foremost [of sinners], Christ Jesus might display all his patience as an example for those who would come to believe in Him for everlasting life” (emphasis added). We can see in the reading wo insights into the nature of God. God is merciful. God saves sinners, even the worst of them – as Paul expressed about himself. Why did Paul think that he was the worst of sinners? This was because he persecuted believers in the church to the point of death until his conversion. He understood God’s mercy. Finally, God is patient. He goes to great lengths to deliver people from the consequences of their sin.
In the Gospel reading we will see these attributes of God beautifully illustrated, with His patience and mercy displayed through three parables.
Introduction to the Gospel Reading:
The Gospel for today consists of three parables, the parable of the lost sheep, the lost coin, and the lost son (prodigal son). Our emphasis today will be on the last one although one can easily see that the three parables share a common theme. Remember that all three parables in this section were addressed to the Pharisees, the group that we saw this past two Sundays. The Pharisees were a group of Jews that held to a strict interpretation of the Law of Moses. They were legalistic, false teachers who more concerned with outside appearances than with having a heart for pleasing God through faith. They loved money more than they love people (Luke 16:4).
Luke 15:1-32 NAS95 1 Now all the tax collectors and the sinners were coming near Him to listen to Him. 2 Both the Pharisees and the scribes began to grumble, saying, "This man receives sinners and eats with them." 3 So He told them this parable, saying, 4 "What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? 5 When he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost!' 7 I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. 8 Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? 9 When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the coin which I had lost!' 10 In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents." 11 And He said, "A man had two sons. 12 The younger of them said to his father, 'Father, give me the share of the estate that falls to me.' So he divided his wealth between them. 13 And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. 14 Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. 15 So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. 16 And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. 17 But when he came to his senses, he said, 'How many of my father's hired men have more than enough bread, but I am dying here with hunger! 18 'I will get up and go to my father, and will say to him, ‘Father, I have sinned against heaven, and in your sight; 19 I am no longer worthy to be called your son; make me as one of your hired men.’ 20 So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. 21 And the son said to him, 'Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.' 22 But the father said to his slaves, 'Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; 23 and bring the fattened calf, kill it, and let us eat and celebrate; 24 for this son of mine was dead and has come to life again; he was lost and has been found.' And they began to celebrate. 25 Now his older son was in the field, and when he came and approached the house, he heard music and dancing. 26 And he summoned one of the servants and began inquiring what these things could be. 27 And he said to him, 'Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.' 28 But he became angry and was not willing to go in; and his father came out and began pleading with him. 29 But he answered and said to his father, 'Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; 30 but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.' 31 And he said to him, 'Son, you have always been with me, and all that is mine is yours. 32 'But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.'"
The first two parables concern the celebration that occurs when something that is lost is found. The meaning of these parables is the same and is revealed in verse 7. “[T]here will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” Human souls are of tremendous value and all are born into a lost state of sinfulness at birth (Romans 3:23). It is only when souls are “found” by being “born from above” (John 3:3) that they are then transferred into the kingdom of God. Paul said about this, “For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1:13-14).
The third parable of the prodigal son begins with the younger son approaching his father and asking for his inheritance while his father was still alive. Though he was the younger son he could still could plan on receiving some inheritance but not as much as the firstborn son, and then only after his father died. So we could say that in some way when he asked his father for his inheritance he was wishing that he was already dead. The fact that his father went ahead and gave him the reward shows the father’s great generosity. Then his father let his son go off and “find himself” through wild living in a strange nation, evidently not a Jewish nation because they raised pigs. The father’s act of letting his son go shows that the father also allows freedom to his son. Soon enough the son had squandered all of his money and became a slave by “hiring himself out.” In today’s terms we would call this an indentured servant, but the New Testament would use the term “slave.” After squandering his money as a slave to sin the prodigal son became a slave on a hog farm. Even the touching of a hog would have been forbidden back in his home city under Jewish Law. Then the son reached a turning point, something that is known by the theological term “repentance.” Since he was already a slave and wasn’t being treated even with the basic necessity of food he figured that he would return to his father and become a slave for him so that at least he would have enough to eat. Also he knew the character of his father and that he could trust him as he worked there in contrast to the swine farm owner who didn’t even provide him with any food. So the son began his return to his father and this opened the next chapter of the story.
When the son returned his father saw him in the distance and embraced him. But the son evidently had been rehearsing what he was going to say and quickly offered his heartfelt confession. Certainly the father heard this but went on with the festivities of welcoming home his lost son. Just like in the other parable the lost sheep was found, the lost coin was located and this was cause for celebration! In the midst of the festivities a wrinkle developed when the older son heard the commotion. This elder one expressed deep resentment for his younger brother, and told his father that he had always done the right thing. It seemed unfair to him that his brother should receive a party for returning after blowing his inheritance while he had diligently sacrificed all of these years. The father’s reply sheds light on the depth of God’s love, mercy, and patience. “My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.”
The key players in the parable are obvious only to a person whose heart has been enlightened to the truths of God. The father is God the Father. Earlier in the study we found that the Father is longsuffering (patient), forgiving of sin, and will never forget his promises (to care for his family). The older son represents the Pharisees. The Pharisee like son didn’t trust God’s heart and instead saw God as miserly and not generous. The older son missed out on relationship with God yet he was living under the umbrella of His provision. This eldest son believed he was righteous through his good works and sacrifice. As a result of all of his false beliefs he built a heart of resentment and entitlement against his father as well as his younger brother. The youngest son represents a believer in Jesus Christ who trusts in the provision of his Father. He, like all true believers before and after him, express a heart of brokenness, desperation for God and humility.
The big idea in this parable is God is a lavishly forgiving God who goes to great lengths to save people. God gives people freedom to make mistakes but continues to reach out with his grace ready to bring repentant people back to his kingdom. In contrast the Pharisees have self-righteousness at the root of their beliefs. This leads to legalism in which they focus upon the letter of the law but not on the spirit of the law, thus missing relationship with the father. Legalism looks at outward standards of behavior without addressing the heart’s motivation. Jesus warns that we can have all of the right religious terminology without the right heart attitude towards him when he said in Matthew 7:21, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.”
Which son are you more like? Where have you placed your faith? Have you stopped depending upon your own righteousness and confessed your need to the Father of His mercy? Or do you identify with the older brother, the Pharisee, who always did everything “right” in this life and yet distanced himself from needing the mercy of the Father? Saint John said in 1 John 5:13, ”I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” If you are in the former category praise God for what He has done for you. If you are not sure then reach out to God for He is a longsuffering God, patient, wishes that none would perish but all would come to the knowledge of the truth. “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast (Ephesians 2:8-9).
Bottom Line: Questions for Reflection
1. This week’s readings from the Bible highlighted God’s heart of mercy, patience and forgiveness. How have you experienced these attributes in your own relationship with God?
2. Do you have a prodigal son in your family or know of one among your friends or relatives? Is their story one of redemption or are they still working as a slave for a pig farmer as in the Gospel lesson today? What can you learn from this prodigal person?
Note: For a listing of readings for the Roman Catholic Mass, visit this web site:
Twenty-fourth Sunday in Ordinary Time
Online Scripture verses for most Bible versions can be found at: http://www.biblegateway.com/
Prodigal Son, forgiveness, grace, idolatry, Moses, golden calf, First Commandment